三命通会 – 全球珍藏

2023年-02月-05日 ➠ 330 ➠ ♥ 0

《三命通会》，明朝进士万民英著，《三命通会》在中国传统命理学上拥有非常高的地位。
明代进士万民英主篇宏篇巨著《三命通会》，除本人长篇高论外，其中汇集了三十多位名家八字算命的精华论断，诸如：《元妙论》《造微论》《人鉴论》《精微论》《元理赋》《消息赋》《真宝赋》《元机赋》《络绎赋》《金玉赋》《巫咸撮要》《气象篇》《喜忌篇》《继善篇》《六神篇》《憎爱赋》《明通律》《玉井奥诀》《金声玉振赋》《金鼎神秘律》《看命口诀》《骨髓歌》《四言独步》《五言独步》《心镜五七赋》《惊神论》《搜髓歌》《六甲十二时断》等等，至清代《三命通会》被编入《四库全书》。至于民间著述，更是浩如烟海。
而清朝编修的《四库全书》将他的著作《三命通会》和《星学大成》收录，并给予了高度的评价。
《三命通会》作者为明朝进士万民英，清朝编修的四库全书，将其著作《三命通会》和《星学大成》收录，并给予了高度的评价。此书共十二卷，前九卷分列了十天干，每天干以日为主，以月为核心时为辅，定人吉凶。后三卷记载了，大量的平古歌赋极具实际操作指导意义。该书在历史上拥有非常高的地位，是中国传统命理学习者不可不看的一本书。在内容完整上古本里要数文渊阁《四库全书》中收录的内容最全，现代本的要数增广校正版《三命通会》内容最全。
该书总结了，八字推命术二百多年发展的历史，撷取其中的精华，摒弃了一些繁琐无稽的说法，使八字推命的体系更加完备，八字推命术至此达到理论的巅峰。《三命通会》的体系和构成上,以正宗古命法和财官格局命法为主，是空前绝后的八字命理学的集大成之作。万氏在多年的实践中发现无论十神、格局、神煞、纳音论命，都有其道理和应验性，关键是能否掌握各自的精髓和运用方法，所以他作为一个历史的传承者继承了先贤的经典论命法。全书共十二卷，后三卷收录了很多经典赋文使之得以广泛流传。该书和《渊海子平》、《星平会海》、《御定子平》、《子平真诠》并称为传统命学五大名著。是传统命学之正脉，而非当今所流行的以任铁樵《滴天髓》，余春台《穷通宝鉴》为理论的五行强弱旺衰平衡调候扶抑伦命体系。很多学者用《滴天髓》《穷通宝鉴》的理论去理解和白话注解《三命通会》是偏离命理学的正路。
《四库全书总目提要》中的介绍
不着撰人名氏。卷首但题曰育吾山人。《明史·艺文志》有万民育《三命会通》十二卷，与此本卷数相合，惟以通会作会通，为稍异，考世所传《星学大成》一书，为万民英所撰。英字育吾，与此本所题合，当亦出民英之手。《艺文志》盖误以民英为民育，又通会二字传写互倒耳。自明以来谈星命者，皆以此本为总汇，几于家有其书。中间所载仕宦八字，往往及明季之人，盖后来坊刻所搀入，已非其旧。然其阐发子平之遗法，于官印财禄食伤之名义，用神之轻重，诸神煞所系之吉凶，皆能采撮群言，得其精要，故为术家所恒用，要有未可遽废者。至其立论多取正官正印正财，而不知偏官偏印偏财亦能得力。知食神之能吐秀，而不知伤官之亦可出奇，是则其偏执之见，未为圆彻。且胎元等论，施之今日，亦多有不验。言命学者但当得其大意，而变通之可矣。若所引《珞琭子》与今《永乐大典》中所辑完本，其文迥殊。则其时秘册仅存，外间未由窥见，遂误信依托之本，固未足以为病也。
万民英（1521辛巳年——1603癸卯年），字汝豪，号育吾，其先祖为江夏人。明永乐年间，祖父万义由御史贬为戍大宁都司卫，居易州城内，明嘉靖二十八年中举，二十九年中进士，先后任河南道监察御史、福建兵备参议等职。
当时，倭寇屡犯福建，万民英奉命守泉州，他恪尽职守，身先士卒，骁勇善战，屡战屡捷。
万民英性情耿直，因直言得罪权贵，由此遭陷害，借机扶母灵柩回故里，从此远离仕途，隐居三十多年。他建乡学，收弟子，热衷慈善与教育，李时新等二十几名弟子都有所建树。每年都搭粥棚救济四方百姓。编著有《易经会解》、《三命通会》、《星学大成》、《兰台妙选》、《阴符经》、《相字心经》刊行于世。另有《道德经解》、《宗教易简录》、《言志漫稿》、《菊花谱》等著作收藏于家。卒于明万历癸卯年，享年82岁，葬于西高村西，状元朱之蕃（荏平人）撰碑文；探花赵锵（易县人）篆碑额；榜眼刘思中（清苑人）书丹。易县博物馆存有其墓志铭。
“Three Life Tonghui”, written by Wan Minying, a scholar of the Ming Dynasty, has a very high position in Chinese traditional numerology.

In addition to my own long and high essays, the great book Three Destinations Association, written by the Ming Dynasty’s Jinshi Wanmin heroes, contains the essence of more than 30 famous fortune tellers, For example, “Yuanmiao Theory”, “Zao Wei Theory”, “Ren Jian Theory”, “Jingwei Theory”, “Yuanli Fu”, “Message Fu”, “Zhenbao Fu”, “Yuanji Fu”, “Yiyi Fu”, “Jinyu Fu”, “Wuxian Summary”, “Meteorology”, “Xiji Chapter”, “Jishan Chapter”, “Six Gods Chapter”, “Hate Love Fu”, “Mingtong Law”, “Yujing Mysterious Code”, “Jinsheng Yuzhen Fu”, “Jinding Mysterious Law”, “Life Watching Formula”, “Bone Marrow Song”, “Four Words One Step”, “Five Words One Step” “Heart Mirror Five Seven Fu”, “God Surprising Theory”, “Search for Marrow Song”, “Six Jia Twelve Hour Break” and so on. By the Qing Dynasty, “Three Life Tonghui” was compiled into the “Four Library Complete Books”. As for folk writings, they are even more numerous.

The Siku Quanshu, edited by the Qing Dynasty, included his works “Sanming Tonghui” and “Star Studies Dacheng”, and gave high praise.

The author of Sanming Tonghui is Wan Minying, a scholar of the Ming Dynasty, who compiled a complete book of four libraries in the Qing Dynasty. His works Sanming Tonghui and Xingxue Dacheng are included and highly praised. This book has 12 volumes in total. The first nine volumes list ten days of work. Each day of work is based on the day, supplemented by the month as the core. The last three volumes record that a large number of Pinggu songs and fu are of great practical significance. This book has a very high position in history and is an indispensable book for Chinese traditional numerology learners. The content of the ancient version is the most complete among the four complete books of the Wenyuan Pavilion, and the modern version is the most complete in the revised version of the Sanming Tonghui.

The book summarizes the history of more than 200 years of development of the Eight Character Life Pushing Technique, extracts the essence of it, abandons some tedious and groundless statements, and makes the system of the Eight Character Life Pushing Technique more complete. The Eight Character Life Pushing Technique has reached the peak of theory. In terms of system and composition, the Sanming Tonghui is mainly based on the orthodox ancient life method and the financial official pattern life method, which is the masterpiece of the unprecedented eight-character numerology. In his practice for many years, Wan found that whether the ten gods, the pattern, the gods and the evil spirits, or the theory of destiny, all have their own reasons and fulfillment. The key is whether he can master their own essence and application methods. Therefore, as a historical inheritor, he inherited the classic theory of destiny of the ancients. The whole book has 12 volumes, and the last three volumes contain many classical fu articles, which make it widely circulated. This book, together with “Zi Ping of the abyss sea”, “Xing Ping meets the sea”, “Yu Da Ping” and “Zi Ping’s true interpretation”, is known as the five classic works of traditional life science. It is the positive pulse of traditional life science, rather than the current popular system of regulating the strength and weakness of the five elements to balance the growth and decline of the five elements, which is based on Ren Tieqiao’s “Dripping the marrow of heaven” and Yu Chuntai’s “Poor Tongbao Jian”. Many scholars use the theory of “Di Tian Sui” and “Qian Tong Bao Jian” to understand and annotate “San Ming Tong Hui” in vernacular, which is a deviation from the right path of numerology.

Introduction in the Summary of the General Catalogue of the Complete Book of Four Libraries

There is no need to write names. The title at the beginning of the book is “Nurturing My Mountain People”. The Ming History · Art and Literature Annals has twelve volumes of Wanmin Education’s Sanming Huitong, which is consistent with the number of volumes in this volume. However, it is slightly different to use the Tonghui as the Tongtong. The book “Star Learning Dacheng”, which is passed down by the world, was written by Wanmin Ying. The English word educates me, which is consistent with the title of this institute, should also come from the hands of the people and the English people. The “Records of Art and Literature” mistakenly refers to people and English as the education of the people, and it is also known that the two characters of biography and writing are opposite to each other. Since the Ming Dynasty, people who have talked about the fate of stars have taken this book as a summary. The eight characters of official officials contained in the middle often refer to the people in the Ming Dynasty, and they are not the old ones that were mixed in the later square inscriptions. However, his elucidation of Ziping’s legacies, in the name of the official seal of wealth, food and injury, and in the light of the importance of the gods, the good and bad of the gods and the evil, can be collected from a group of words to get its essence, so it is always used by the artists, and there must be something that can not be abolished. As far as his argument is concerned, he often takes the official to print the real money, but he doesn’t know that the official to print the real money can also be effective. Knowing that the god of food can show off, but not knowing how to hurt officials can also be surprising, is that his paranoid view is not complete. In addition, the theory of foetus and so on has been applied today. However, the scholars who speak and order should get the general idea and be flexible. If the cited “Luo Shi Zi” is different from the finished edition in the current “Yongle Da Dian”. At that time, only the secret books were left, and the outside world was not seen, so they mistakenly believed in the basis of reliance, which was not enough for disease.

Wan Minying (1521 Xinsi – 1603 Guimao), with the name Ruhao and the name Yuwu, was born in Jiangxia. During the reign of Yongle in the Ming Dynasty, his grandfather Wanyi was demoted from the imperial governor to the guard of the garrison of Daning City. He lived in the city of Yizhou. During the twenty-eight years of Jiajing in the Ming Dynasty, he was elected as a middle ranking scholar. In the twenty-nine years, he served successively as the supervisor of the southern river road, the governor of the Fujian army, and the counselor of the Fujian army.

At that time, the Japanese invaders repeatedly attacked Fujian, and Wan Minying was ordered to guard Quanzhou. He was scrupulous to his duty, took the lead, and was brave and good at fighting.

Wan Minying was upright, and was framed because he offended the dignitaries by speaking frankly. He took the opportunity to help his mother’s coffin back to his hometown. Since then, he has been away from official career and has lived in seclusion for more than 30 years. He built a rural school, collected disciples, and was keen on charity and education. Li Shixin and more than 20 other disciples made contributions. Every year, we set up porridge tents to help the people everywhere. He has published and published the “Interpretation of the Book of Changes”, “Three Life Tonghui”, “Great Success of Astrology”, “Lantai Miao Xuan”, “Yin Fu Jing” and “Xiang Zi Xin Jing”. Other works such as “Interpretation of the Tao Te Ching”, “A Brief Record of the Changes in Religion”, “Romance of Ambition”, “Chrysanthemum Spectrum” are collected at home. He died in Guimao, Wanli, Ming Dynasty, at the age of 82, and was buried in the west of Xigao Village. Zhu Zhifan, the number one scholar, wrote the inscription; Zhao Qiang (native of Yixian County) seal inscription on the tablet; Liu Sizhong (from Qingyuan), the top scholar, is a calligrapher. Yixian Museum has its epitaph.