劝学斋紫微进阶 – 全球珍藏

2024年-03月-31日 ➠ 949 ➠ ♥ 0

近年來，紫微斗數廣受喜好，究其因由，可分成內在與外在兩方面的因素來說：紫斗易學易懂，言之有物了初學者只要依書查表，排就命盤，照著書上的解說，也能觸及命造的一些表象，再進一步稍加熟悉星曜的性質，命造的人事景況，就會依稀地浮現在腦海裏。

而這些星曜的性質，大都隱約地在其名稱的字涵裏表達出來了，如:「武曲」星以「武」字可會意，「七殺」星以「殺」字可會意，「天機」星以「機」字可會意，‥‥。此乃就其內在因素而言。

此外，近年來有多位頗有份量的老前輩，率將其秘本或心傳予以公開，使得斗數高手輩出，苦心鑽研，營造出一番新氣象，這是可喜的。就此筆者特向學長林炎成先生致敬，有他不懈不怠的毅力，與義無反顧的精神，才能請出那麼多位高人，執筆寫下他們的不傳之秘，讓八○年代末期的中國人，能普受紫斗光輝的照耀與薰陶，使研究紫斗成了風尚。這是外在因素。

坊間紫斗的吉籍，汗牛充棟，據筆者長年研究命理學的經驗，常有些書籍的內容，掛一漏萬，或有些部分語意晦澀，致使讀者摸不著頭緒，因此不是囫圇吞棗，就是將錯就錯，不是人云亦云，就是只知其然，不知其所以然。筆者有鑑於此，發心對紫斗作有系統的整理與闡述，使讀者知其所以然；在讀者瞭解其原理原則後，以之為基礎，使可自行潛心研究，以至登峰造極，超越筆者，再將您的心得，同饋給筆者與社會大眾。

筆者常對紫斗的同好說：紫斗真有其內涵，我們必須以做學問的態度去研究它。筆者極不喜歡聽到、見到或言及，此家長彼家短的攻訐詞句，試想：前人研究的結晶，我們若能以之為基礎原理，繼續研究下去，而有更多的發明，那不是很美妙的事嗎？對前人的貢獻，感謝都來不及，那能因短暫的超越或藉其燭火所照明的自己，而有所誣陷呢？中國人最大的缺點，就是不能善用別人的優點，異中求同，再作發揮，或是吸取別人的長處後，同中求異，自認推翻了他人的論調，而沾沾自喜。別人的作品明明有八十分的佳績，卻要去挖人家尚未得到的二十分，而自以為是，這是不道德的，也是傷己的心理與行徑。另一種情況就是，古來各門學術的肇始者很高明，被奉為鼻祖之後，就沒有人能超越他，只在鼻祖無意間劃定的範圈內打滾。各位讀者，讓我們學習洋人的心胸，試看：英國大發明家瓦特，因「汽衝壺蓋」原理的發現，而有蒸汽機的發明，這個發現與發明，導致了工業革命，並為後世廣泛運用。時至今日，已有多少更高超的發明是根據他的發現而來，但始終沒有人(包含我們中國人)詆譭他的發現是原始的、粗糙的。假使我們也能有這種心胸，無論從事那一門學術的研究工作，把前人的創見，當做原理原則，而從這個基礎出發，那麼必會有許多突破性的斬獲。

研究紫微斗數也不例外，如何運用他人點滴露水，澆我紫斗園中的花木，使之滋長，才是最重要的課題。常聞紫斗的同好談及，紫斗論命，星情重要？抑或四化重要？筆者認為二者應是互為體用的。詳究其間的關係，或者可以如此比擬它們：命盤(天地人三盤)是骨架，星情是肌肉髮膚，而四化是血脈、神經系統，這是缺一不可的，猶如一個人有肉體，而無神經、血脈，豈不是行屍走肉，死人一個？而如僅有神而無軀體，不也成了鬼魅了嗎？因此，筆名的論調是三者必須齊頭並進，廢一不可。而本書因囿於篇幅，筆者只得著重在排盤星躔的原理，與星曜知性的原則，所以在四化上，言之過於簡略，僅能稍見端倪，這是在一本書內無法解決的必然缺失，只得敬請讀者期待，筆者將會陸續推出一系列的紫斗叢書。

本書中第一章的命理發蒙，如一般命理書有的，大多略去，若與紫斗有關的，筆者儘量羅列，並述說其意，惟恐佔去太多篇幅，如陰陽貴、天地數等等之原由，將於以後陸續敘明。當寫完本書後，更加體會到紫斗的浩瀚；本書若有優點，裨益讀者，功在前人，若有誤謬疏漏之處，罪在筆者。伏望讀者與前輩不吝賜教，此筆者之願也。

本書撰寫期間，多蒙家兄蘇俊源先生之督促，並蒙摯友郭聰憲、張天惠二位先生多方協助，尤承林英明先生校讎，並提供許多寶貴意見，在此一併致謝。中華民國七十八年歲次己巳季春末　　勸學齋主　謹序
In recent years, Ziwei Doushu has been widely favored, and its reasons can be divided into two aspects: internal and external factors. Zidou is easy to learn and understand, and it means something. Beginners only need to look up tables in books and arrange their destiny chart. According to the explanations in books, they can also touch some of the surface phenomena of life creation. Furthermore, they can become more familiar with the nature of the celestial body, and the personnel situation of life creation will vaguely come to mind.

And the properties of these celestial bodies are mostly vaguely expressed in their names, such as: “Wuqu” stars can be understood by the word “Wu”, “Qisha” stars can be understood by the word “Sha”, and “Tianji” stars can be understood by the word “Ji”. This is in terms of its internal factors.

In addition, in recent years, many influential senior figures have led the public to reveal their secret books or biographies, which has led to the emergence of numerous skilled figures who have diligently studied and created a new atmosphere. This is commendable. In this regard, the author pays tribute to Mr. Lin Yancheng, the senior student. With his unwavering perseverance and unwavering spirit, he was able to invite so many experts to write about their secrets that were not passed down, so that the Chinese people in the late 1980s could receive the radiance and influence of the Purple Dou, making the study of the Purple Dou a trend. This is an external factor.

The auspicious texts of Zidou in the community are abundant. Based on the author’s years of research on numerology, there are often some books whose content is incomplete or some parts of the language are obscure, making it difficult for readers to understand. Therefore, they are either blindly following the crowd or only knowing the truth without knowing the reason behind it. In light of this, the author is dedicated to systematically organizing and elaborating on Zidou, so that readers can understand its reasons; After readers understand its principles and principles, they can use them as a basis to focus on their own research, reach the pinnacle, surpass the author, and then share your insights with the author and the general public.

The author often says to his colleagues of Zidou: Zidou really has its connotations, and we must study it with a scholarly attitude. I really dislike hearing, seeing, or talking about these parents and their short and critical words and phrases. Imagine: If we can continue to study based on the crystallization of previous research, and have more inventions, wouldn’t it be wonderful? If there is not enough time to express gratitude for the contributions of our predecessors, can we be falsely accused for our brief transcendence or the self illuminated by their candlelight? The biggest flaw of Chinese people is that they cannot make good use of the strengths of others, seek common ground among differences, and then make full use of them, or learn from the strengths of others and seek differences among similarities, believing that they have overturned their arguments and become complacent. It is unethical and harmful to oneself to be self righteous when someone else’s work has a score of 80, but they want to dig for the remaining 20 points that they have not yet received. Another scenario is that the pioneers of various academic fields throughout history have been very brilliant. After being revered as the founder, no one can surpass him and only roll within the boundaries unintentionally defined by the founder. Dear readers, let’s learn from the hearts of foreigners. Let’s take a look at Watt, the great British inventor, who invented the steam engine due to the discovery of the principle of “steam flushing lid”. This discovery and invention led to the Industrial Revolution and was widely used in later generations. To this day, many more advanced inventions have been based on his discoveries, but no one (including us Chinese) has ever accused his discoveries of being primitive and crude. If we could also have this kind of mindset, regardless of which academic research work we are engaged in, taking the creativity of our predecessors as principles, and starting from this foundation, there would surely be many breakthrough achievements.

Studying Ziwei Doushu is no exception. The most important issue is how to use other people’s dewdrops to water the flowers and trees in my Zidou garden and make them grow. I often hear from my colleagues about Zidou, who talks about fate and the importance of star emotions? Or are the four modernizations important? The author believes that the two should be mutually beneficial. To delve into the relationships between them, or to compare them in this way: the destiny plate (the three plates of heaven, earth, and man) is the skeleton, the sentient emotions are the muscles and skin, and the four transformations are the bloodline and nervous system, which are indispensable. It’s like a person with a body but no nerves or bloodline, isn’t it just a walking corpse and a dead person? And if there is only a god without a body, wouldn’t it also become a ghost? Therefore, the argument of pen names is that the three must go hand in hand and cannot be abolished. However, due to space constraints, the author can only focus on the principles of the Pai Pan Xing equation and the principles of astrological intelligence. Therefore, in terms of the Four Modernizations, it is too brief and can only provide some clues. This is an inevitable deficiency that cannot be solved within a single book. We kindly ask readers to look forward to it. The author will continue to release a series of Purple Dou series books.

In the first chapter of this book, the introduction of the principles of destiny is often omitted. If it is related to the Purple Dipper, the author will try to list it as much as possible and explain its meaning, fearing that it will take up too much space. The reasons for the high value of yin and yang, the number of heaven and earth, and so on will be explained gradually in the future. After writing this book, one will have a deeper understanding of the vastness of the Purple Dipper; If this book has advantages that benefit readers, the credit lies with the predecessors. If there are any errors, fallacies, or omissions, the blame lies with the author. I hope that readers and predecessors will not hesitate to give me advice, which is also my wish.

During the writing of this book, I greatly appreciated the guidance of my elder brother, Mr. Su Junyuan, and the assistance of my close friends, Mr. Guo Congxian and Mr. Zhang Tianhui. I also received the proofreading from Mr. Lin Yingming and provided many valuable suggestions. I would like to express my gratitude. Preface to the end of spring in the 78th year of the Republic of China’s Jisi season, urging the head of the study studio